Exhibition Archive
Temptation in Eden
Lucas Cranach's Adam and Eve
21 June — 23 September 2007
The significance of Cranach’s animals
Each of the animals portrayed in Adam and Eve bears a distinct
moral meaning.
The
most common symbol of Christ the redeemer was the stag. The young
antler-less roebuck (shown drinking from the pond at the
lower right) could not defend himself, and thus was at the mercy
of mankind, like the defenceless Christ when he first entered the
world.
Cranach’s
representation of the mature
stag with antlers – which overlap
Adam’s body – probably refers
to the resurrected Christ, and also to
the righteous at the Second Coming, whom
the theologian Aponius compared to stags
raising their antlers.
The parched deer is a reference to Psalm 42, which compares the human thirsting
after God to the stag in search of water. The very species depicted is also relevant:
roe deer were famed for their chastity and their devotion to one mate.
Along
with the deer, the sheep grazing contentedly
behind Adam recalled the docility of true Christians,
for whom “The Lord is my shepherd” (Psalm 23,
v.1).
A stork stands directly under the grapes at the edge of a pond. This bird was associated by Christian iconographers with piety, purity and resurrection. A prudent creature, it had only one nest, which was used as a metaphor for the true Church, the only home for the faithful.
The heron, at the bottom right edge of the panel, shared these moral readings, as well as signifying one steadfast in the right path
The partridges next to the stork have a more ambiguous allegorical meaning. The Physiologus, an early medieval treatise,described them as creatures prone to deceit and impurity. However, it is probable that Cranach uses them here, as a pair, to represent the positive power of love.
There is some evidence to support a reading of the boar as representing qualities opposite to those of the sheep (anger, brutality and lust) and as an embodiment of the Antichrist, and the lion as an opponent of the stag and a personification of the devil.
But the position is not clear-cut: the boar could be interpreted more positively as justice, independence and courage in the face of God’s enemies, while the lion was also used to signify Christ, with whom it shared three natures, and naturally overcame evil (the devil).
Cranach’s horse, another symbol of Christ, which appears to be on the point of moving out of the pictorial space, suggests that the powers of good are about to abandon Eden with the imminent arrival of Original Sin.
